aromanticism, asexuality, faith, queer, resources

Queer podcasts

A few podcasts around queerness, queer faith, and aromanticism and asexuality. For my own podcast appearances, see Podcasts.

Queer – general

  • Queery
  • Making Gay History

Queer Christian

Search for these on your favorite podcast-listening platform!

faith, queer, resources

Queer Christian resources

It’s not an easy spot to be in. The Christian community tells us to be straight. The LGBTQIA+ community tells us to leave behind religion. But we are living proof that there is a vibrant, welcoming, loving family where you can be both, fully Christian and no less queer. These sites below can connect you to church finders, resources, advocacy groups, small groups, books, social media accounts, newsletters, job listings, events, podcasts, and more.

Continue reading “Queer Christian resources”
essays, faith

Faith that evolves


mostly write about asexuality and being a queer Christian, but those aren’t the hardest challenges I’ve encountered in my faith. Being both queer and Christian has been difficult, but it has also shown me a community of love, belonging, joy, and all the fruits of the Spirit. 

My hardest challenge to my faith was recovering from a relationship with God that was based on anxiety, performance, and achievement. As an Enneagram 3, I will always fight this, but it really came to a head after college.

Continue reading “Faith that evolves”
asexuality, essays

No more waiting (p. 2)

So while working at a company owned by the very corporation that funded and marketed the True Love Waits movement that popularized the purity ring madness of the 2000s, living in the “buckle of the Bible belt,” I decided my purity ring was a lie. 

I wasn’t waiting for anything. Not because I’d changed my beliefs on abstinence or met a person I wanted to sleep with, but because I had no use for it. There was nothing to wait for. 

Catch up with part 1 here


It was in this time that I discovered a useful term. 

As the nation exploded with discussions of the legality of same-sex marriage, I searched for something that fit my lack of anything to wait for. I was no more attracted to women than I was to men. I gave it serious consideration for the sake of logical elimination, but the word gay didn’t fit either. Bisexuality sounded somewhat relatable, but in practice, the exact opposite of my experience. 

Then I read about asexuality. But what about those high school relationships? I had dated, so I couldn’t be asexual, right? I pondered demisexual; perhaps I was only into those boys because I had known them long enough to develop an emotional bond with them that grew into rare attraction? Perhaps I was just gray-asexual and only rarely experienced attraction. Maybe I got all mine over within a few years? There was also a romantic component. This one was much harder. It’s one thing to not experience sexual attraction, but it’s something else altogether to not experience romantic attraction. And to add to it, to not want romantic or sexual relationships. 

Continue reading “No more waiting (p. 2)”
asexuality, essays

No more waiting (p. 1)

cupcake with heart
Photo by Snapwire on Pexels.com

The purity movement backlash has been an interesting phenomenon in that otherwise-still-evangelical Christians are speaking out against it. Most conservative Christians who are doing this are disavowing purity culture, not abstinence. There are plenty of people who have been deeply hurt by purity culture that would still very much advocate for abstinence until marriage.

Purity culture is when virginity is made into an idol so that it is more important than grace. Women and even little girls are sexualized as objects of temptation. Women are blamed for men’s lust to the point of being excluded and discriminated against. Men’s groups only discuss avoiding porn and not pursuing Jesus, and, in extreme cases, harassment and even rape is excused by their sexual attraction to their victim (whether it’s her too-tempting clothing, smile, or empathy).

Continue reading “No more waiting (p. 1)”